as happily and as agreeably as possible.

If it had not been a characteristic of Levin’s to put the most favorable interpretation on people, Sviazhsky’s character would have presented no doubt or difficulty to him: he would have said to himself, “a fool or a knave,” and everything would have seemed clear. But he could not say “a fool,” because Sviazhsky was unmistakably clever, and moreover, a highly cultivated man, who was exceptionally modest over his culture. There was not a subject he knew nothing of. But he did not display his knowledge except when he was compelled to do so. Still less could Levin say that he was a knave, as Sviazhsky was unmistakably an honest, good-hearted, sensible man, who worked good-humoredly, keenly, and perseveringly at his work; he was held in high honor by