The satisfaction which determines the judgement of taste is disinterested

The satisfaction which we combine with the representation of the existence of an object is called interest. Such satisfaction always has reference to the faculty of desire, either as its determining ground or as necessarily connected with its determining ground. Now when the question is if a thing is beautiful, we do not want to know whether anything depends or can depend on the existence of the thing either for myself or for anyone else, but how we judge it by mere observation (intuition or reflection). If anyone asks me if I find that palace beautiful which I see before me, I may answer: I do not like things of that kind which are made merely to be stared at.

Or I can answer like that Iroquois