the public liberty and justice in a country; or, in the theoretical sphere, the greatness of the accuracy or the inaccuracy of an observation or measurement that has been made, etc.

Here it is remarkable that, although we have no interest whatever in an Object, — i.e. its existence is indifferent to us, — yet its mere size, even if it is considered as formless, may bring a satisfaction with it that is universally communicable, and that consequently involves the consciousness of a subjective purposiveness in the use of our cognitive faculty. This is not indeed a satisfaction in the Object (because it may be formless), as in the case of the Beautiful, in which the reflective Judgement finds itself purposively determined in reference to cognition in general; but [a satisfaction] in the extension of the Imagination by itself.