The satisfaction in the GOOD is bound up with interest

Whatever by means of Reason pleases through the mere concept is GOOD. That which pleases only as a means we call good for something (the useful); but that which pleases for itself is good in itself. In both there is always involved the concept of a purpose, and consequently the relation of Reason to the (at least possible) volition, and thus a satisfaction in the presence of an Object or an action, i.e. some kind of intereSt. In order to find anything good, I must always know what sort of a thing the object ought to be, i.e. I must have a concept of it. But there is no need of this, to find a thing beautiful.

Flowers, free delineations, outlines intertwined with one