Critique of Judgement by Immanuel Kant Chapter 47 Page 1

Elucidation and confirmation of the above explanation of Genius

Everyone is agreed that genius is entirely opposed to the spirit of imitation. Now since learning is nothing but imitation, it follows that the greatest ability and teachableness (capacity) regarded qu� teachableness, cannot avail for genius. Even if a man thinks or invents for himself, and does not merely take in what others have taught, even if he discovers many things in art and science, this is not the right ground for calling such a (perhaps great) head, a genius (as opposed to him who because he can only learn and imitate is called a shallow-pate).

For even these things could be learned, they lie in the natural path of him who investigates and reflects