seen or rightly judged. Admiration, however, is wonder which ever recurs, despite the disappearance of this doubt. Consequently the latter is a quite natural effect of that observed purposiveness in the being of things (as phenomena). It cannot indeed be censured, whilst the unification of the form of sensible intuition (space) — with the faculty of concepts (the Understanding) — is inexplicable to us; and that not only on account of the union being just of the kind that it is, but because it is enlarging for the mind to surmise [the existence of] something lying outside our sensible representations in which, although unknown to us, the ultimate ground of that agreement may be met with.

We are, it is true, not necessitated to cognise this if we have only to do