Of the relative, as distinguished from the inner, purposiveness of nature

Experience leads our Judgement to the concept of an objective and material purposiveness, i.e. to the concept of a purpose of nature, only when we have to judge of a relation of cause to effect which we find ourselves able to apprehend as legitimate only by presupposing the Idea of the effect of the causality of the cause as the fundamental condition, in the cause, of the possibility of the effect. This can take place in two ways. We may regard the effect directly as an art product, or only as material for the art of other possible natural beings; in other words, either as a purpose or as a means towards the purposive employment of other causes. This latter purposiveness is called utility (for man) or mere advantage (for