purpose, is transcendent for the determinant Judgement, if we consider the Object through Reason (although for the reflective Judgement it certainly may be immanent in respect of the objects of experience). Hence for determinant judgements objective reality cannot be supplied to it; and so it is intelligible how all systems that one may project for the dogmatic treatment of the concept of natural purposes and of nature itself [considered] as a whole connected together by means of final causes, can decide nothing either by objective affirmation or by objective denial. For if things be subsumed under a concept that is merely problematical, its synthetical predicates (e.g. in the question whether the purpose of nature which we conceive for the production of things is designed or undesigned) can furnish only problematical