Judgement in its reflection upon things of nature. But if this be so, the Idea of a possible Understanding different from the human must be fundamental here. (Just so in the Critique of Pure Reason we must have in our thoughts another possible [kind of] intuition, if ours is to be regarded as a particular species for which objects are only valid as phenomena.) And so we are able to say: Certain natural products, from the special constitution of our Understanding, must be considered by us, in regard to their possibility, as if produced designedly and as purposes. But we do not, therefore, demand that there should be actually given a particular cause which has the representation of a purpose as its determining ground; and we do not deny that an Understanding, different from (i.e. higher than) the human, might find the