essentially belongs to the whole extent of an aptitude for purposes. The latter condition of aptitude, which we might call the culture of training (discipline), is negative, and consists in the freeing of the will from the despotism of desires.

By these, tied as we are to certain natural things, we are rendered incapable even of choosing, while we allow those impulses to serve as fetters, which Nature has given us as guiding threads that we should not neglect or violate the destination of our animal nature — we being all the time free enough to strain or relax, to extend or diminish them, according as the purposes of Reason require.

Skill cannot be developed in the human race except by means of inequality among men; for the great majority provide the necessities of life, as