causality of a supreme Cause of the world, as highest good, under moral laws. So also all the other transcendental properties, such as Eternity, Omnipresence, etc. [for goodness and justice are moral properties], which are presupposed in reference to such a final purpose, must be thought in Him. — In this way moral Teleology supplies the deficiency in physical Teleology, and first establishes a Theology; because the latter, if it did not borrow from the former without being observed, but were to proceed consistently, could only found a Demonology, which is incapable of any definite concept.

But the principle of the reference of the world to a supreme Cause, as Deity, on account of the moral purposive destination of certain beings in it, does not accomplish this by