nature as purposive even in reference to our inner moral legislation and its possible accomplishment.

There is therefore certainly a moral Teleology, which is connected on the one hand with the nomothetic of freedom and on the other with that of nature; just as necessarily as civil legislation is connected with the question where the executive authority is to be sought, and in general in every case [with the question] wherein Reason is to furnish a principle of the actuality of a certain regular order of things only possible according to Ideas. — We shall first set forth the progress of Reason from that moral Teleology and its reference to physical, to Theology; and then make some observations upon the possibility and the validity of this way of reasoning.

If we assume the being of certain things