judgement (proof ?at’ ????e?a? or ?at’ ?????p??, the last word being taken in its universal signification of man in general). In the first case it is based on adequate principles for the determinant Judgement, in the second for the reflective Judgement. In the latter case it can never, when resting on merely theoretical principles, tend to conviction; but if a practical principle of Reason (which is therefore universally and necessarily valid) lies at its basis, it may certainly lay claim to conviction adequate in a pure practical point of view, i.e. to moral conviction. But a proof tends to conviction, though without convincing, if it is [merely]brought on the way thereto; i.e. if it contains in itself only objective grounds, which although not attaining to certainty are yet of such a kind that they