glitter which leaves exhaustion after it. We may apply the term fantastically virtuous to the man who will admit nothing to be indifferent in respect of morality (adiaphora), and who strews all his steps with duties, as with traps, and will not allow it to be indifferent whether a man eats fish or flesh, drink beer or wine, when both agree with him; a micrology which, if adopted into the doctrine of virtue, would make its rule a tyranny.

REMARK

Virtue is always in progress, and yet always begins from the beginning. The former follows from the fact that, objectively considered, it is an ideal and unattainable, and yet it is a duty constantly to approximate to it. The second is founded subjectively on the nature of man which is affected by inclinations, under the influence of which virtue,