preceded reason, or even could dispense with judgement of reason; but still it is a moral perfection, making every special end, which is also a duty, one's own end.

B. HAPPINESS OF OTHERS

It is inevitable for human nature that man a should wish and seek for happiness, that is, satisfaction with his condition, with certainty of the continuance of this satisfaction. But for this very reason it is not an end that is also a duty. Some writers still make a distinction between moral and physical happiness (the former consisting in satisfaction with one's person and moral behaviour, that is, with what one does; the other in satisfaction with that which nature confers, consequently with what one enjoys as a foreign gift). Without at present censuring the misuse