The Metaphysical Elements of Ethics by Immanuel Kant Chapter 8 Page 7

This duty, therefore, is only indeterminate; it has a certain latitude within which one may do more or less without our being able to assign its limits definitely. The law holds only for the maxims, not for definite actions.

(b) Moral well-being of others (salus moralis) also belongs to the happiness of others, which it is our duty to promote, but only a negative duty. The pain that a man feels from remorse of conscience, although its origin is moral, is yet in its operation physical, like grief, fear, and every other diseased condition. To take care that he should not be deservedly smitten by this inward reproach is not indeed my duty but his business; nevertheless, it is my duty to do nothing which by the nature of man might seduce him to that for which his conscience may hereafter torment him, that is, it is my duty not