proper place would be found in a detailed system of Ethics.

From Egoism we should probably derive greed, gluttony, lust, selfishness, avarice, covetousness, injustice, hardness of heart, pride, arrogance, etc.; while to spitefulness might be ascribed disaffection, envy, ill-will, malice, pleasure in seeing others suffer, prying curiosity, slander, insolence, petulance, hatred, anger, treachery, fraud, thirst for revenge, cruelty, etc. The first root is more bestial, the second more devilish; and according as either is the stronger; or according as the moral incentive, to be described below, predominates, so the salient points for the ethical classification of character are determined. No man is entirely free from some traces of all three.

Here I bring to an end my review of these