refrained from helping; or lastly, to inflict a mortification on the man whom I benefit.

But it much more usually springs from the first class. And this is the case whenever, in doing some good, I have in view my own weal, no matter how remote or indirect it may be; that is, whenever I am influenced by the thought of reward whether in this, or in another, world, or by the hope of winning high esteem, and of gaining a reputation for nobleness of character; or again, when I reflect that the person, whom I now aid, may one day be able to assist me in return, or otherwise be of some service and benefit; or when, lastly, I am guided by the consideration that I must keep the rules of magnanimity and beneficence, because I too may on some occasion profit thereby.

In a word, my motive is