ancestral house. In fact, these tales are too absurd to bristle even childhood’s hair. What sense, meaning, or moral, for example, such as even ghost-stories should be susceptible of, can be traced in the ridiculous legend, that, at midnight, all the dead Pyncheons are bound to assemble in this parlor?

And, pray, for what? Why, to see whether the portrait of their ancestor still keeps its place upon the wall, in compliance with his testamentary directions! Is it worth while to come out of their graves for that?

We are tempted to make a little sport with the idea. Ghost-stories are hardly to be treated seriously any longer. The family-party of the defunct Pyncheons, we presume, goes off in this wise.

First comes the ancestor himself, in his black