obtains the power, he immediately becomes unjust as far as he can be.

The cause of all this, Socrates, was indicated by us at the beginning of the argument, when my brother and I told you how astonished we were to find that of all the professing panegyrists of justice — beginning with the ancient heroes of whom any memorial has been preserved to us, and ending with the men of our own time — no one has ever blamed injustice or praised justice except with a view to the glories, honours, and benefits which flow from them.

No one has ever adequately described either in verse or prose the true essential nature of either of them abiding in the soul, and invisible to any human or divine eye; or shown that of all the things of a man’s soul which he has within him, justice is