but quite gentle, and that they have been converted and for very shame, if for no other reason, cannot refuse to come to terms?

By all means, he said.

Then let us suppose that the reconciliation has been effected. Will any one deny the other point, that there may be sons of kings or princes who are by nature philosophers?

Surely no man, he said.

And when they have come into being will any one say that they must of necessity be destroyed; that they can hardly be saved is not denied even by us; but that in the whole course of ages no single one of them can escape — who will venture to affirm this?

Who indeed!

But, said I, one is enough; let there