The judgement of taste has nothing at its basis but the form of the purposiveness of an object (or of its mode of representation)

Every purpose, if it be regarded as a ground of satisfaction, always carries with it an interest — as the determining ground of the judgement — about the object of pleasure.

Therefore no subjective purpose can lie at the basis of the judgement of taste. But neither can the judgement of taste be determined by any representation of an objective purpose, i.e. of the possibility of the object itself in accordance with principles of purposive combination, and consequently it can be determined by no concept of the good; because it is an aesthetical and not a cognitive judgement. It therefore has to do with no concept