Sense. It is distinguished from the former by the fact that the judgement of Taste carries with it an aesthetical quantity of universality, i.e. of validity for everyone; which cannot be found in a judgement about the Pleasant. It is only judgements about the Good which — although they also determine satisfaction in an object, — have logical and not merely aesthetical universality; for they are valid of the Object, as cognitive of it, and thus are valid for everyone.

If we judge Objects merely according to concepts, then all representation of beauty is lost. Thus there can be no rule according to which anyone is to be forced to recognise anything as beautiful. We cannot press [upon others] by the aid of any reasons or fundamental propositions our judgement that a coat, a house, or a flower