rational beings. And the practical Reason of these latter not only supplies this final purpose; it also determines this concept in respect of the conditions under which alone a final purpose of creation can be thought by us.

The question is now, whether the objective reality of the concept of a final purpose of creation cannot be exhibited adequately to the theoretical requirements of pure Reason — if not apodictically for the determinant Judgement yet adequately for the maxims of the theoretical reflective Judgement? This is the least one could expect from theoretical philosophy, which undertakes to combine the moral purpose with natural purposes by means of the Idea of one single purpose; but yet this little is far more than it can accomplish.

According to the principle of the