superhuman powers, speaking in tones so near and so clear.

In real life, on the contrary, we find, that the efficiency of conscience is generally considered such a vanishing quantity that all peoples have bethought themselves of helping it out by means of positive religion, or even of entirely replacing it by the latter. Moreover, if Conscience were indeed of this peculiar nature, the Royal Society could never have thought of the question put for the present Prize Essay.

But if we look more closely at Kant's exposition, we shall find that its imposing effect is mainly produced by the fact that he attributes to the moral verdict passed on ourselves, as its peculiar and essential characteristic, a form which in fact is not so at all. This metaphorical bar of judgment is no more applicable