proportional to the harm inflicted. So also with just actions, the right done is constant in quality, but not in quantity. To explain this better: he, who when dying of starvation steals a loaf, commits a wrong; but how small is this wrong in comparison with the act of an opulent proprietor, who, in whatever way, despoils a poor man of his last penny!

Again: the rich person who pays his hired labourer, acts justly; but how insignificant is this piece of justice when contrasted with that of a penniless toiler, who voluntarily returns to its wealthy owner a purse of gold which he has found! The measure, however, of this striking difference in the quantity of justice, and injustice (the quality being always constant), is not direct and absolute, as on a graduated scale; it is indirect and relative, like the ratio of