capable of doing anything of the kind in private life.

And yet they are within half an hour of reaching the place where they may be reduced to the inevitable necessity of committing this crime.

What is the meaning of it?

But it is not only these men who are going by train prepared for murder and torture. How could the men who began the whole business, the landowner, the commissioner, the judges, and those who gave the order and are responsible for it, the ministers, the Tzar, who are also good men, professed Christians, how could they elaborate such a plan and assent to it, knowing its consequences? The spectators even, who took no part in the affair, how could they, who are indignant at the sight of any cruelty in private life, even the overtaxing of a