sensation of this “FROM” and “TOWARDS” itself, and then besides, an accompanying muscular sensation, which, even without our putting in motion “arms and legs,” commences its action by force of habit, directly we “will” anything. Therefore, just as sensations (and indeed many kinds of sensations) are to be recognized as ingredients of the will, so, in the second place, thinking is also to be recognized; in every act of the will there is a ruling thought; — and let us not imagine it possible to sever this thought from the “willing,” as if the will would then remain over!

In the third place, the will is not only a complex of sensation and thinking, but it is above all an EMOTION, and in fact the emotion of the command. That which is termed