Beyond Good and Evil by Friedrich Nietzsche Chapter 1 Page 9

half-distrustfully and half-mockingly, is not the oft-repeated discovery how innocent they are — how often and easily they make mistakes and lose their way, in short, how childish and childlike they are, — but that there is not enough honest dealing with them, whereas they all raise a loud and virtuous outcry when the problem of truthfulness is even hinted at in the remotest manner. They all pose as though their real opinions had been discovered and attained through the self-evolving of a cold, pure, divinely indifferent dialectic (in contrast to all sorts of mystics, who, fairer and foolisher, talk of “inspiration”), whereas, in fact, a prejudiced proposition, idea, or “suggestion,” which is generally their heart’s desire abstracted and refined, is defended by them with arguments sought out after the event.