Beyond Good and Evil by Friedrich Nietzsche Chapter 1 Page 52

once more as we have always acted — MYTHOLOGICALLY.

The “non-free will” is mythology; in real life it is only a question of STRONG and WEAK wills. — It is almost always a symptom of what is lacking in himself, when a thinker, in every “causal-connection” and “psychological necessity,” manifests something of compulsion, indigence, obsequiousness, oppression, and non-freedom; it is suspicious to have such feelings — the person betrays himself. And in general, if I have observed correctly, the “non-freedom of the will” is regarded as a problem from two entirely opposite standpoints, but always in a profoundly PERSONAL manner: some will not give up their “responsibility,” their belief in THEMSELVES, the personal right to THEIR merits, at any price