condition, which, as unconditioned (the presence of a thing as final purpose), lies quite outside the physico-teleological view of the world. For example, grass is needful for the ox, which again is needful for man as a means of existence, but then we do not see why it is necessary that men should exist (a question this, which we shall not find so easy to answer if we sometimes cast our thoughts on the New Hollanders or the inhabitants of Tierra del Fuego).

So conceived, the thing is not even a natural purpose, for neither it (nor its whole genus) is to be regarded as a natural product.

Hence it is only so far as matter is organised that it necessarily carries with it the concept of a natural purpose, because this its specific form is at the same time a product of