remedial), sleep even in a sound state of health would be a complete extinction of life.

Also the beauty of nature, i.e. its connexion with the free play of our cognitive faculties in apprehending and judging of its appearance, can be regarded as a kind of objective purposiveness of nature in its whole [content] as a system of which man is a member; if once the teleological judging of the same by means of the natural purposes which organised beings suggest to us, has justified for us the Idea of a great system of purposes of nature.

We can regard it as a favour which nature has felt for us, that in addition to what is useful it has so profusely dispensed beauty and charm; and we can therefore love it, as well as regard it with respect on account of its immensity, and