doubtful the coherency of your chain of reasoning, is vain pretentiousness, which would fain have us believe that the doubt here freely expressed as to your argument is a doubting of sacred truth, in order that under this cover the shallowness of your argument may pass unnoticed.

Moral Teleology, on the other hand, which is not less firmly based than physical, — which, indeed, rather deserves the preference because it rests a priori on principles inseparable from our Reason — leads to that which is requisite for the possibility of a Theology, viz. to a determinate concept of the supreme Cause, as Cause of the world according to moral laws, and, consequently, to the concept of such a cause as satisfies our moral final purpose.

For this are required, as natural