we think of the divine Omnipresence as presence in all places in order to make comprehensible to ourselves His immediate presence in things which are external to one another; without daring to ascribe to God any of these determinations, as something cognised in Him.) If I determine the causality of a man, in respect of certain products which are only explicable by designed purposiveness, by thinking it as that of Understanding, I need not stop here, but I can ascribe to him this predicate as a well-known property and cognise him accordingly. For I know that intuitions are given to the senses of men and are brought by the Understanding under a concept and thus under a rule; that this concept only contains the common characteristic (with omission of the particular ones) and is thus discursive; and that the rules for bringing given representations