Beyond Good and Evil by Friedrich Nietzsche Chapter 5 Page 17

endless and impossible modifications — namely, in all his own disguises and multiplicities. In jest, and in Homeric language as well, what is the Platonic Socrates, if not — [Greek words inserted here.]

191. The old theological problem of “Faith” and “Knowledge,” or more plainly, of instinct and reason — the question whether, in respect to the valuation of things, instinct deserves more authority than rationality, which wants to appreciate and act according to motives, according to a “Why,” that is to say, in conformity to purpose and utility — it is always the old moral problem that first appeared in the person of Socrates, and had divided men’s minds long before Christianity.

Socrates himself, following, of course, the taste of his talent —