Beyond Good and Evil by Friedrich Nietzsche Chapter 5 Page 38

one another, who has the inheritance of a diversified descent in his body — that is to say, contrary, and often not only contrary, instincts and standards of value, which struggle with one another and are seldom at peace — such a man of late culture and broken lights, will, on an average, be a weak man. His fundamental desire is that the war which is IN HIM should come to an end; happiness appears to him in the character of a soothing medicine and mode of thought (for instance, Epicurean or Christian); it is above all things the happiness of repose, of undisturbedness, of repletion, of final unity — it is the “Sabbath of Sabbaths,” to use the expression of the holy rhetorician, St.

Augustine, who was himself such a man. — Should, however, the contrariety and conflict in such