comparison with the honesty and respectability of a merely moral man” — it would make them furious, I shall take care not to say so. I would rather flatter them with my theory that lofty spirituality itself exists only as the ultimate product of moral qualities, that it is a synthesis of all qualities attributed to the “merely moral” man, after they have been acquired singly through long training and practice, perhaps during a whole series of generations, that lofty spirituality is precisely the spiritualising of justice, and the beneficent severity which knows that it is authorized to maintain GRADATIONS OF RANK in the world, even among things — and not only among men.

220. Now that the praise of the “disinterested person” is so popular one must — probably not without some