Beyond Good and Evil by Friedrich Nietzsche Chapter 8 Page 28

pitch; in the same manner as in the last century, when all Italian ladies and gentlemen knew how to sing, the virtuosoship of song (and with it also the art of melody) reached its elevation.

In Germany, however (until quite recently when a kind of platform eloquence began shyly and awkwardly enough to flutter its young wings), there was properly speaking only one kind of public and APPROXIMATELY artistical discourse — that delivered from the pulpit. The preacher was the only one in Germany who knew the weight of a syllable or a word, in what manner a sentence strikes, springs, rushes, flows, and comes to a close; he alone had a conscience in his ears, often enough a bad conscience: for reasons are not lacking why proficiency in oratory should be especially seldom attained by a German, or almost