Beyond Good and Evil by Friedrich Nietzsche Chapter 9 Page 10

of morality the antithesis “good” and “bad” means practically the same as “noble” and “despicable”, — the antithesis “good” and “EVIL” is of a different origin. The cowardly, the timid, the insignificant, and those thinking merely of narrow utility are despised; moreover, also, the distrustful, with their constrained glances, the self-abasing, the dog-like kind of men who let themselves be abused, the mendicant flatterers, and above all the liars: — it is a fundamental belief of all aristocrats that the common people are untruthful.

“We truthful ones” — the nobility in ancient Greece called themselves. It is obvious that everywhere the designations of moral value were at first applied to MEN; and were only derivatively