Beyond Good and Evil by Friedrich Nietzsche Chapter 9 Page 44

The fear of his memory is peculiar to him. He is easily silenced by the judgment of others; he hears with unmoved countenance how people honour, admire, love, and glorify, where he has PERCEIVED — or he even conceals his silence by expressly assenting to some plausible opinion. Perhaps the paradox of his situation becomes so dreadful that, precisely where he has learnt GREAT SYMPATHY, together with great CONTEMPT, the multitude, the educated, and the visionaries, have on their part learnt great reverence — reverence for “great men” and marvelous animals, for the sake of whom one blesses and honours the fatherland, the earth, the dignity of mankind, and one’s own self, to whom one points the young, and in view of whom one educates them.

And who knows but in all great instances hitherto just