very abstract formulae of an apparently a priori origin. That this disguise was most artificial and unrecognisable is the more certain, from the fact that Kant, in all good faith, was actually himself deceived by it, and really believed that he could establish, independently of all theology, and on the basis of pure intelligence a priori, those conceptions of the Law and of the hests of Duty, which obviously have no meaning except in theological Ethics; whereas I have sufficiently proved that with him they are destitute of all real foundation, and float loosely in mid air.

However, the mask at length falls away in his own workshop, and theological Ethics stands forth unveiled, as witness his doctrine of the Highest Good, the Postulates of Practical Reason; and lastly, his Moral Theology. But this revelation freed neither