that is not tainted by Isl�m (which is tantamount to Judaism), I regard such tenets as odious and revolting. Here, once again, we see withal how entirely this philosophical morality, which is, as explained above, only a theological one in disguise, depends in reality on the biblical Ethics. Thus, because Christian morals leave animals out of consideration (of which more later on); therefore in philosophical morals they are of course at once outlawed; they are merely “things,” simply means to ends of any sort; and so they are good for vivisection, for deer-stalking, bull-fights, horse-races, etc., and they may be whipped to death as they struggle along with heavy quarry carts. Shame on such a morality which is worthy of Pariahs, Chandalas and Mlechchas; which fails to recognise the Eternal Reality immanent in everything that has