self-renunciation-morality, must be mercilessly called to account, and brought to judgment; just as the aesthetics of “disinterested contemplation,” under which the emasculation of art nowadays seeks insidiously enough to create itself a good conscience. There is far too much witchery and sugar in the sentiments “for others” and “NOT for myself,” for one not needing to be doubly distrustful here, and for one asking promptly: “Are they not perhaps — DECEPTIONS?” — That they PLEASE — him who has them, and him who enjoys their fruit, and also the mere spectator — that is still no argument in their FAVOUR, but just calls for caution. Let us therefore be cautious!

34. At whatever standpoint of philosophy one may place oneself nowadays, seen from every