serves as well for the elevation of the human species as its opposite — we do not even say enough when we only say THIS MUCH, and in any case we find ourselves here, both with our speech and our silence, at the OTHER extreme of all modern ideology and gregarious desirability, as their antipodes perhaps?

What wonder that we “free spirits” are not exactly the most communicative spirits? that we do not wish to betray in every respect WHAT a spirit can free itself from, and WHERE perhaps it will then be driven? And as to the import of the dangerous formula, “Beyond Good and Evil,” with which we at least avoid confusion, we ARE something else than “libres-penseurs,” “liben pensatori” “free-thinkers,” and whatever these honest advocates of “modern