something or other; and this belief in something, indefinite at any place, at some time, cannot be a criterion of truth.
It all amounts to this: since ubi Christus ibi Ecclesia, then Christus is where we are.
Every so-called heresy, regarding, as it does, its own creed as the truth, can just as easily find in Church history a series of illustrations of its own creed, can use all Pressens�'s arguments on its own behalf, and can call its own creed the one truly Christian creed. And that is just what all heresies do and have always done.
The only definition of heresy (the word [GREEK WORD], means a part) is this: the name given by a body of men to any opinion which rejects a part of the Creed professed by that body.
