good) but God only (whom ye do not see)?” But whence have we the conception of God as the supreme good?

Simply from the idea of moral perfection, which reason frames a priori and connects inseparably with the notion of a free will. Imitation finds no place at all in morality, and examples serve only for encouragement, i.e., they put beyond doubt the feasibility of what the law commands, they make visible that which the practical rule expresses more generally, but they can never authorize us to set aside the true original which lies in reason and to guide ourselves by examples.

If then there is no genuine supreme principle of morality but what must rest simply on pure reason, independent of all experience, I think it is not necessary even to put the question whether it