aesthetically sublime, e.g. wrath, even despair (i.e. the despair of indignation, not of faintheartedness). But affections of the LANGUID kind (which make the very effort of resistance an object of pain — animum languidum) have nothing noble in themselves, but they may be reckoned under the sensuously beautiful. Emotions, which may rise to the strength of affections, are very different. We have both spirited and tender emotions. The latter, if they rise to the height of affections, are worthless; the propensity to them is called sentimentality. A sympathetic grief that will not admit of consolation, or one referring to imaginary evils to which we deliberately surrender ourselves — being deceived by fancy — as if they were actual, indicates and