common Understanding, we can impute to and expect of everyone, viz. in the tendency to the feeling for (practical) Ideas, i.e. to the moral feeling.

Hereon is based the necessity of that agreement of the judgement of others about the sublime with our own which we include in the latter. For just as we charge with want of taste the man who is indifferent when passing judgement upon an object of nature that we regard as beautiful; so we say of him who remains unmoved in the presence of that which we judge to be sublime, he has no feeling. But we claim both from every man, and we presuppose them in him if he has any culture at all; only with the difference, that we expect the former directly of everyone, because in it the Judgement refers the Imagination merely to the Understanding, the faculty of