— is yet so far cognate to the aesthetical Judgement and its formal conditions that it can serve to represent the conformity to law of action from duty as aesthetical, i.e. as sublime or even as beautiful, without losing its purity.

This would not be so, if we were to put it in natural combination with the feeling of the pleasant.

If we take the result of the foregoing exposition of the two kinds of aesthetical judgements, there arise therefrom the following short explanations:

The Beautiful is what pleases in the mere judgement (and therefore not by the medium of sensation in accordance with a concept of the Understanding). It follows at once from this that it must please apart from all intereSt. The Sublime is what