Imagination to use nature as a schema for them, is to be found that which is terrible to sensibility and yet is attractive. [It is attractive] because Reason exerts a dominion over sensibility in order to extend it in conformity with its own realm (the practical) and to make it look out into the Infinite, which is for it an abyss. In fact, without development of moral Ideas, that which we, prepared by culture, call sublime, presents itself to the uneducated man merely as terrible. In the indications of the dominion of nature in destruction, and in the great scale of its might, in comparison with which his own is a vanishing quantity, he will only see the misery, danger, and distress which surround the man who is exposed to it.

So the good, and indeed intelligent, Savoyard peasant (as Herr von